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Definition of Taaghut plus extra

As salaamou alikum wa Rahmatuallah wa barakatuhu,
I hope everyone is having a wonderful Jummah!!
I was taking the time Out to read the E-book Avoid Ten ways that Nullify Islam ,Muslim don't understand how serious this is. I read this and made me think....

This is one of the greatest contradictions to Tawheed. Here it is important to caution that many Muslims are reluctant (and feel ashamed) to say the word "Kufr" to describe a disbeliever or to point out their acts of Shirk. Some even look at the Kufar with great deal of admiration, fear and obedience. Those have an inferiority complex that leads them to become blind followers and defenders of the Kufar and their ways. They are at grave danger since this may “melt” their identity.
And I ask the Question Why are we Ashamed to say Kufr ? and it is what it is



The Muslim's position about these matters must be dissociation from Kufr and Shirk, but Love for Allaah (subhanahu wa ta’ala), His Prophet (sallallaahu 'alayhe wa sallam) and the believers:
"Let not the believers take the disbelievers as Awliyaa' (supporters, helpers, etc.) instead of believers, and whoever does that will never be helped by Allaah in any way, except if you indeed fear a danger from them. And Allaah warns you against Himself (His punishment), and to Allaah is the final return." (Qur’an 3: 28)
FOUR: 
The belief that guidance by someone other than the Prophet Muhammad (sallallaahu 'alayhe wa sallam) is better or that ruling by other than the rule of Muhammad (sallallaahu 'alayhe wa sallam) is better, then this is Kufr. The rule of Muhammad (sallallaahu 'alayhe wa sallam) is the rule of Allaah:
{ Subhanaallah this is a Another one We as Muslim Combat with Not obeying the Ruling of Or Lord and the Example of are Prophet Sallallahu alayhi wa sallam. Perfect Example Mawlid al Nabi ( the Prophets Birth day) From Multiply to Blogger that same Issue no  wants to Except its not permissible. Making every Excuse that is is ok.... We have Recongnize the Prophet we have to LEarn about Him. My Arguements what Happen to the other 364 days in the year when are Obligated to do this.}


"But no, by your Lord, they can have no true Faith (al-waajib: which is dutiful upon them), until they make you judge in all disputes between them, and find in their souls no resistance against your decisions, but accept (them) fully with submission."(Qur'an 4: 65)
Some examples of this are:
(a) The belief that systems and laws made by human beings are better than, or equal to the Sharee'ah of Islaam; or that Islamic system is not suitable for the contemporary times, and that Islaam is the cause of backwardness of the Muslims.

{this is another one that Burns my buttons They the Shareerah  is on the back burner and Really it is the first thing we adhere too. We are told to obey the laws of the Land but at the same time if it goes against Or Islamic Beliefs we don't have to them. Example i always have heard and even use to think (by the way) Pologany  some Muslim Americans Would argue this to the death.}

 
(b) The belief that enforcing the punishments prescribed by Allaah (subhanahu wa ta’ala), such as cutting of the hand of the thief or the stoning of an adulterer, is not suitable for this day and age.
 {this is the one for the So Called Moderates of Islam by the way there is only Islam }
 
FIVE: Hating any command or anything of the Prophet's (sallallaahu 'alayhe wa sallam) Message despite practicing it is Kufr.
Allaah (subhanahu wa ta’ala) says (what means):
"That is because they hate that which Allaah has sent down, so He has made their deeds fruitless." (Qur'an 47: 9)



{This a case of Following ones Desires and opionions thinking it will do something, These are also the kind of folks that Think Ahadith is a Bidah Astagfirallah!! or better they don't have follow only Quran Hence the Same Quraniyyun.}


 

Definition of Taaghut

Taaghut: Derived from Tughyaan, exceeding the limits. So:

1. Whatever is worshipped instead of or to the exclusion of Allaah is a Taaghut. So, any human being who is pleased to be set as an object of worship is a Taaghut.

2. The one who exceeds the limits concerning following and obedience to other than Allaah, and sets others as rivals with Allaah, then himself is a Taaghut.

3- Those who make Istihlaal, making the unlawful lawful or vice versa, and are obeyed for that are Taaghut, because they are being set as Lords besides Allah. Here it must be known that obeying them on their Istihlaal is divided into three categories:

(i) The person obeys them while pleased and content by their saying, giving precedence to their judgments, and discontent with Allaah’s ruling, then he is a Kufr.

(ii) The person obeys them while accepting Allaah’s ruling and knowing that it is the best and the most fitting to man, but due to lowly desire in himself he chooses otherwise. For example, he may be seeking a job, and so forth. In this case it is not Kufr, rather he is a Faasiq (rebellion, disobedient).

(iii) The person obeys them due to ignorance, thinking that their rulings are those of Allaah’s. This is subdivided into two cases:

(a) The person is able to know the truth by himself, but he is negligent. In this case he is sinful, because Allaah ordered to ask the people of knowledge when matters are not known.

(b) The person is not knowledgeable and unable to learn but he follows them by way of blind following believing that it is the truth. In this case there is nothing upon him, i.e not held blameworthy. [See Al-Qawlul Muffed ‘Alaa Kitaab at-Tawheed, by our Shayekh Muhammad bin Salih Al-‘Uthaimeen, v.2, pp. 157-158, with slight adaptation].

4. It covers also all that which opposes Allaah's Judgment. And this is of different levels and ranks. Some may lead to exiting the fold of Islam, while others don't.

This is only a few of the mentioned things but one was Standing By the Kufr and Supporting them is  a sign of Kufr, and Magic,and those who tur away from Islam all together have Commited Kufr.

If any one would like me a copy of this E-book Email me insha allah brownberry232002@yahoo.com or Mutaqiyyah@yahoo.com

Some examples on Taaghut:

Regarding the Person Who Fasts but has Abandoned the Prayer

Regarding the Person Who Fasts but has Abandoned the Prayer

Author: Ash-Shaykh ‘Abdul-‘Azeez bin Baaz (rahimahullah)

Source: Tuhfat-ul-Akhwaani bi-Ajwibah Muhimmah Tata’alluqu bi-Arkaan-il-Islaami, Page 177-178

Translator: Aboo ‘Imraan al-Mekseekee

Question: What is the ruling of the one, who fasts but has abandoned the

prayer, is his fast accepted?

Answer: What is correct is that the one who has abandoned the prayer

deliberately, has disbelieved and committed Kufr Akbar (the type of disbelief

that expels one from Islam), so due to this his fasting is not correct nor are any

of the remaining acts of worship that he does until he repents to Allah The

Glorified, based on the statement of Allah The Mighty & Majestic:

وَلَوْ أَشْرَكُو ا لَحَبِطَ عَنْھُم مَّا كَانُواْ يَعْمَلُونَ

“And if they had associated others with Allah in worship, all that they

used to do would have been of no benefit to them.”

[Soorat-ul-An'aam: 88]

And what has been conveyed from its meaning in the Quranic verses and

Prophetic Narrations.

Regarding the Person Who Fasts but has Abandoned the Prayer





And a group from the People of Knowledge held the opinion that the one who

does this has not disbelieved and that his fasting is not rendered invalid nor are

any of his acts of worship that he preformed if he affirmed the obligation but

rather he abandoned the prayer out of negligence and laziness.

However the first statement is what is correct and that he disbelieves when

abandoning it deliberately even if he affirmed the obligation based on the many

evidences, from them is the statement of the Prophet (may the peace & blessings of

Allah be upon him):

“Between a man and between Kufr (disbelief) and Shirk (associating

partners with Allah) is the abandonment of the prayer.”

Related by Muslim in his Saheeh from the narration of Jaabir bin ‘Abdillah (may

Allah be pleased with them both).

In addition to his statement (may the peace & blessings of Allah be upon him):

“The covenant between us and between them is the prayer, so whoever

leaves it off has disbelieved.”

Related by Imam Ahmad and the People of the Four Sunan with a chain of

transmission that is authentic, from the narration of Buraydah bin al-Husayn al-

Aslamee (may Allah be pleased with him).

And al-‘Alaamah Ibn-ul-Qayyim (rahimahullah) has expanded the statements

regarding this in an independent treatise concerning the rulings of prayer and

abandoning it, it is a beneficial treatise suitable for review and to be benefited

from.